BhUsayO bhUshaNO bhUti: visOka: sOkanAsana: ||
UdeerNa: -- Sometimes He takes forms that become visible to the physical eyes and He is available for generations to come.
(Starting from this name Bhagavan's presence in the temples in the form of idols, His grace on those who go to the temples and worship are suggested. Bearing this in mind if you read these names you can enjoy more the implied meanings.)
Sarvatachchakshu: -- He becomes visible to the eyes of all for all times.
Aneesa: -- When taking form in idols in temples He does not assume Lordship but lends Himself dependent on the devotees. It is by taking care of Him in temples that the devotees grow in spirituality.
SAswatasthira: -- Unlike His incarnations, He does not go back to His abode but stays fixedly in the temples kindling devotion and dedication.
BhUsaya: -- For the sake of devotees He enjoys sitting on, lying on, recline on the earth with a singular intention of drawing Jivas' devotion.
BhUshana: -- In the idol forms He is adorned with all types of jewels and adornments by the devotees expressing their love and intimacy.
BhUti: -- Why the devotees adorn Him with all jewels? It is to say that He is their real wealth and not any stones or metals.
VisOka: -- Both He and the devotees become rid of sorrow for the reason that He is always available to them and they are always at His service.
SokanAsana: -- In the true sense a devotee who goes to the temple and prays to Him has no reason to be in any way feel misery in life at all. Because He stands in the temples always ready to hear Him and dispel His sorrow.
Srirangam Mohanarangan
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