Asrama: sramaNa: kshAma: suparNO vAyuvAhana: ||
BhArabhrut -- When surrendered to Him He Himself takes upon Himself our burden.
Kathita: -- According to Sri Adisankara -- ' All the Vedas and other sastras unanimously declare and talk about His exclusive superiority and He being the only way out of samsara to moksha.'
YOgee -- Wisdom is that which conjoins the soul with Him and He is that yoga. Yoga means highest ecstatic samadhi state and He is always in that state.
YOgeesa: -- He is the master of all yogis and He is the goal of all yogis.
SarvakAmada: -- In the highest state of yoga He gives the satisfaction of all desires accomplished.
Asrama: -- He is the resting place and refresher of all yogic aspirants across various births.
SramaNa: -- By giving suitable births in conducive atmosphere He makes the yogis to strive all the more and grow to perfection speedily.
KshAma: -- He is the unchanging patience that conserves the yogis' efforts across births and thereby never allowing their good beginnings to go waste.
SuparNa: -- He has beautiful and benevolent wings to take them across samsara. Int he world tree the Vedas are said to be the leaves.
VAyuvAhana: -- The great vehicle through air, viz., Garuda is His vahana. In the Sri Rama incarnation Hanuman, Vayuputra, was His great servant.
Srirangam Mohanarangan
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