AnirdEsyavapu: srimAn amEyAtmA mahAdridhrut ||
MahAbuddhi: -- His intellect is great in the sense that His intellect is precise and confirmed about all things and each thing, without any need of any process of the senses.
MahAveerya: -- His prowess and power is so much that any change of any range in the cosmos does not affect Him in the least.
MahAsakti: -- His potency is infinite that He is not only the operative cause in the creation but also the substance-cause.
MahAdyuti: -- He is the great light of the external world and also the great light of the internal.
(Here Sri Parasara Bhattar gives one important point. The last six Divine Names viz., MahotsAha:, MahAbala:, MahAbuddhi:, MaahAveerya:, MahAsakti:, MahAdyuti: -- these six names signify the six powers of the great name Bhagavan. Bhagavan means One who has six great capacities. Those six are enumerated here.)
AnirdEsyavapu: -- His form is beyond grasp and cannot be articulated with any certainty. He assumes whatever form the devotee prefers to pour love upon.
(Here again Sri Bhattar has a very important point to make. It is not that Bhagavan has a form and the six capacities inhere in Him but rather Bhagavan's form is Knowledge, His form is Aisvarya, His form is Sakti, His form is Veerya, His form is Bala and so on.)
SrimAn -- He is full of beauty and prosperity.
AmEyAtmA -- His nature is beyond any measure.
MahAdridhrut -- He bears the cosmic mountain so that many things could be manifested in primordial times.
Srirangam Mohanarangan
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